Appeal: explicit argument
From Jay Dyer vs 2 Freemason Christians.
- #11795:35upheld Jay Dyer epainos: explicit argument (+2)
The council upheld the call: Jay Dyer earned 2 points.
“An architect works with pre existing matter and tools. He does not create ex nilo. So the very idea of calling God merely the architect already suggests a Hellenic Greek pagan perspective…”
Diogenes: He lays out a premise (an architect shapes pre-existing matter), a contrast (Nicene creation ex nihilo), and a conclusion (the Masonic "Great Architect" imports a non-Christian deity), rather than asserting incompatibility bare.- Aristotle uphold: On the record: S1 declared at the opening that Masonry's "Great Architect" theology is Hellenic-pagan and antithetical to Nicene Christianity, and this line is the very argument supporting that opening claim, not a departure from it. The quote lays out a clear premise (architects work with pre-existing matter, not creation ex nihilo), a theological contrast (Nicene ex nihilo creation via Basil's Exameron), and a conclusion (the Masonic "Great Architect" title imports a Hellenic/pagan metaphysic incompatible with Nicene theism) — a plainly structured explicit argument, not a bare assertion.
- Socrates uphold: Read blind, found "explicit argument". Dyer lays out a clear premise-conclusion structure: an architect by definition shapes pre-existing matter rather than creating ex nihilo, Masonry's title for God is "the Great Architect," therefore that title implicitly imports a Hellenic/pagan metaphysics of creation rather than the Christian doctrine of creation ex nihilo. He later reinforces this with a citation to Basil's Exameron, making it a stated argument rather than a bare assertion.
- Plato uphold: On the record: S1's opening declared that Masonry's "Great Architect" theology is antithetical to Nicene Christianity; this quote is the argumentative core of that claim, laid out with a stated premise (architects work with pre-existing matter, not creation ex nihilo) and a conclusion (the title imports a Hellenic pagan metaphysic), consistent with and central to his declared position. The passage states a premise, invokes a doctrinal contrast (ex nihilo creation vs. an architect shaping pre-existing matter), and draws an explicit conclusion, meeting the bar for an explicit argument rather than a bare assertion.
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