Appeal: concession
From DEBATE: TRENT HORN VS. JAY DYER: SHOULD CHRISTIANS ACCEPT NATURAL THEOLOGY?.
- #8771:22:15upheld Trent Horn epainos: concession (+1) tempered from major to minor
The council upheld the call: Trent Horn earned 1 point.
“Yeah. I agree with that. I must have misspoke. I I agree with the distinction, but not in god, but in other things.”
Diogenes: Caught misstating his own position on the essence-existence distinction in God, he concedes the error at once and corrects it instead of defending the slip.The bench graded it minor (Aristotle, Plato); the referee had major.
- Aristotle uphold: On the record: Trent has held throughout as a classical theist that God is actus purus with no essence/existence distinction in God (only in creatures), and this line is a genuine on-the-spot concession that his earlier phrasing misstated that standing position, immediately corrected rather than defended. Jay caught a real misstatement against Trent's own consistent classical-theist framework, and Trent immediately conceded the error and corrected it rather than doubling down, which is a textbook concession; though given it is a quick verbal-slip correction rather than a substantive concession of an argument, minor severity fits better than major.
- Socrates uphold: Read blind, found "concession". When Jay pointed out that affirming an essence-existence distinction in God contradicts the classical actus purus doctrine (which Trent otherwise holds), Trent immediately admits he misspoke and corrects himself, conceding the point rather than trying to explain it away.
- Plato uphold: On the record: Trent's standing metaphysics is classical Thomistic theism (actus purus, no composition in God), and this is a brief verbal misstatement corrected on the spot rather than any retreat from his substantive position, so while it is a real concession, it does not rise to "major" since nothing in his live argument turned on the slip. Trent had just affirmed the essence-existence distinction "in God," which Jay correctly noted was inconsistent with actus purus/classical theism (Trent's own professed metaphysics); Trent immediately concedes the error and corrects it rather than defending the misstatement, which is a genuine concession.
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